Such a position, maintained by such a writer, has of course met with ample consideration. Mr. Huxley appears to have arrived at a somewhat similar conclusion. Of Religion he says,[109] "Arising, like all other kinds of knowledge, out of the action and interaction of man's mind, with that which is not man's mind, it has taken the intellectual coverings of Fetishism or Polytheism; of Theism or Atheism; of Superstition or Rationalism. With these, and their relative merits and demerits, I have nothing to do; but this it is needful for my purpose to say, that if the religion of the present differs from that of the past, it is because the theology of the present has become more scientific than that of the past; because it has not only renounced idols of wood and idols of stone, but begins to see the necessity of breaking in pieces the idols built up of books and traditions and fine-spun ecclesiastical cobwebs, and of cherishing the noblest and most human of man's emotions, by worship 'for the most part of the silent sort' at the altar of the Unknown and Unknowable." Concerning this general idea (or negation of Idea) Mr. J. Martineau has made antagonistic observations, by way of criticism on Mr. Spencer's book. "To say," he writes,[110] "that the First Cause is wholly removed from our apprehension is not simply a disclaimer of faculty on our part; it is a charge of inability against the First Cause too.... And in the very act of declaring the First Cause incognizable, you do not permit it to remain unknown. For that only is unknown, of which you can neither affirm nor deny any predicate; here you deny the power of self-disclosure to the 'Absolute,' of which therefore something is known;--viz., that nothing can be known," And again with much force,[111] "You cannot constitute a religion out of mystery alone, any more than out of knowledge alone; nor can you measure the relation of doctrines to humility and piety by the mere amount of conscious darkness which they leave. All worship, being directed to what is _above_ us and transcends our comprehension, stands in presence of a mystery. But not all that stands before a mystery is worship."[aa]