The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present dayJackson, William
Religion
The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present day
Jackson, William
Natural theology; Religion -- Philosophy; Religion and science
So sang the witty rhymer, but we may add in prose that Doubt if
thoroughly real, invariably commits suicide, and becomes first
doubtful, after that, a non-entity at last.
C.--HELMHOLTZ ON SPECIALTIES OF SENSIBILITY.
The following passages from this interesting writer will be found in
his Chapter "on the Sensations of Sight," between pp. 232 and 236. They
will, it is hoped, be thoroughly intelligible if read in connection
with the part of our last Chapter (pp. 158, 9) where a reference to
this note was made.
"The nerve-fibres have been often compared with telegraphic wires
traversing a country, and the comparison is well fitted to illustrate
this striking and important peculiarity of their mode of action. In
the network of telegraphs we find everywhere the same copper or iron
wires carrying the same kind of movement, a stream of electricity,
but producing the most different results in the various stations
according to the auxiliary apparatus with which they are connected. At
one station the effect is the ringing of a bell, at another a signal
is moved, and at a third a recording instrument is set to work....
Nerve-fibres and telegraphic wires are equally striking examples to
illustrate the doctrine that the same causes may, under different
conditions, produce different results.... As motor nerves, when
irritated, produce movement, because they are connected with muscles,
and glandular nerves secretion, because they lead to glands, so do
sensitive nerves, when they are irritated, produce sensation, because
they are connected with sensitive organs.... Whether by the irritation
of a nerve we produce a muscular movement, a secretion or a sensation
depends upon whether we are handling a motor, a glandular, or a
sensitive nerve, and not at all upon what means of irritation we may
use. It may be an electrical shock, or tearing the nerve, or cutting
it through, or moistening it with a solution of salt, or touching it
with a hot wire. In the same way (and this great step in advance was
due to Johannes Müller) the _kind_ of sensation which will ensue when
we irritate a sensitive nerve, whether an impression of light, or of
sound, or of feeling, or of smell, or of taste, will be produced,
depends entirely upon which sense the excited nerve subserves, and not
at all upon the method of excitation we adopt.
Public-domain text, read in full here on John Shaqi.
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