The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present dayJackson, William
Religion
The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present day
Jackson, William
Natural theology; Religion -- Philosophy; Religion and science
Turning to a more refined species of Materialism, we find a similar
value always placed on the dogma that whatever differences exist
between man and brute, they amount to a distinction not of kind, but
only of degree. The consequences hence deduced are of the very greatest
importance, and they run much as follows. No one will venture to assert
that the power of what has been hastily called Volition is, or can be,
an endowment of mere animal nature. We do not lay upon the tiger (as we
do popularly lay upon the tyrant) a moral responsibility on account of
his savage appetites. Their indulgence does not flow from any reasoning
faculty of Will. His cruelty is the movement of automatic instincts,
governed by laws like those which rule over the inanimate world; more
complicated probably, but no-ways different in their essence. The
fall of a stone, and the spring of a tiger, are both consequences of
determining laws inherent in their several modes of existence, and
moving both as machinery is moved by a steam engine. Now, a difference
in degree only, argues no difference in those essential laws which
rule equally the greater and the less. The giant and the dwarf are
alike subject to the same laws of body and mind; and man is (as we have
seen) but a mentally taller brute. The tyrant, therefore, resembles
the tiger; the human animal is moved as the other animals are moved,
and, like them, is subject to the determining law, just as the lifeless
world is so subjected. In plain words, then, this human machine is
moved like other machines. What we call Reason, spontaneity, volition,
are, when analysed, no exceptions to the law-governed mechanism of the
world we live in. Our motives make us, not we our motives. The faculty
we exercise under the name of Choice, is really neither more nor less
than a determined, unalterable, impulsion; the result of a mechanical
law. And this law has formed and now constitutes the Universe.[148]
Refined Materialism proceeds to ask in the next place, what more do
we know of Matter than its rigid undeviating reign of Law?--The great
Globe itself obeys the same Laws as the falling stone: they pervade
and direct the mechanism of the starry heavens. Life does not exempt
either vegetable or animal from the same rule of law. We have just
seen that Mankind is _not_ so made to differ, as to permit a plea of
exemption from the same empire. Ascend from Protoplasm to the highest
human intelligence,--one heritage devolves through brute to man. The
same mechanical law accounts for the "Psychogeny" of both. Mechanical
Law, in its ramifications, is (as has been said) all we really know
of Matter. It now turns out that all Mind has been developed by this
same ever-ramifying law; may be analyzed back into its elements; is
most truly expressed by its symbols; and can never be exempted from its
determinations. Mind, therefore, and Matter are resolvable into this
sole unity--the Law of ultimate mechanical movement and impulsion.
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