The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present dayJackson, William
Religion
The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present day
Jackson, William
Natural theology; Religion -- Philosophy; Religion and science
Thus, when the primæval Nebula arose in Space (how or why it arose
is not told us), its vapoury Law contained all that is, and all that
can be:--Plato and Shakespeare, Moses and St. John glimmered in its
tremulous twilight. Worlds inanimate and animate scintillated from
its fires. What we call Heaven and Earth are its dumb children, its
law-determined Evolutions. Thou and I, O reader, have harboured
strange fancies;--let them go;--we are but parts of the Whole; and
the Whole is a mechanical Unity. Now that we find ourselves disabused
and illuminated, our great difficulty may perhaps be to fall down,
Strauss-like, and worship this _Universum_. Can such worship, or such
an object of worship, bless and satisfy our high aspiring race? Eyes
that have watched for Righteousness, hearts that have yearned after
it, let the answer come from you! In this answer lives or dies the
twofold belief of the Natural Theologian, the twofold hope resulting
to Mankind. The belief, that is to say, in a personal Immortality, the
belief in a personal God.
It may now seem plain that the readiest test of moral or religious
Materialism is its doctrine, not of Body but of Soul. There is no
charm in such a word as Matter to differentiate the character of
a philosophy. Looking at the material world, any thinker may be a
Natural Realist or a Pure Idealist; yet being either or neither, he
may materialize, or the reverse, so far as Morals and Religion are
concerned. The simple question ought rather to be; Is man mechanically
governed by the Law which rules the world of Abiology (the lifeless
inorganic world), or is he, can he become, a Law unto himself?[150]
It would be unfair to omit impressing upon the reader's mind
that physical science _per se_ is by no means answerable for
ethico-religious Materialism. As a question of fact, it does not seem
established that students of Nature, whether physicists or biologists,
have, as such, been the chief offenders. On the contrary, for every
single instance of the kind, it seems quite probable that at least
_two_ metaphysical writers might be found guilty. Obviously, some such
large proportion may reasonably be expected, when we consider that
Determinism, (the word Mill and others prefer to Necessity), is a
theory involving a certain kind of metaphysics.
But the really largest crop of materializers arises from a Debateable
Land. There is a hybrid class of "thinkers," concerning whom the best
physical-science authorities allege that "such nebulous rascals are
mere metaphysicians," while metaphysical speculators, pure and simple,
feel quite sure that "though under a cloud, the gentlemen must be
Physicists."[151]
Public-domain text, read in full here on John Shaqi.
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