Hume, however, appears to have thought otherwise, as may be perceived in the Conclusion of his _Reason of Animals_. From his mention of "experimental reasoning" and the instances adduced, he would seem to attribute our Inductive process to a _simple_ instinct. He writes thus:--"Though animals learn many parts of their knowledge from observation, there are also many parts of it which they derive from the original hand of Nature, which much exceed the share of capacity they possess on ordinary occasions, and in which they improve little or nothing, by the longest practice and experience. These we denominate INSTINCTS, and are so apt to admire as something very extraordinary and inexplicable by all the disquisitions of human understanding. But our wonder will perhaps cease or diminish when we consider that the experimental reasoning itself, which we possess in common with beasts, and on which the whole conduct of life depends, is nothing but a species of instinct or mechanical power, that acts in us unknown to ourselves, and in its chief operations is not directed by any such relations or comparison of ideas as are the proper objects of our intellectual faculties. Though the instinct be different, yet still it is an instinct, which teaches a man to avoid the fire, as much as that which teaches a bird, with such exactness, the art of incubation, and the whole economy and order of its nursery." Compare foot-note (a) to this chapter, p. 255 _ante_. [ag] "Wisdom is Alchemy. Else it could not be Wisdom. This is its unfailing characteristic, that it 'finds good in everything,' that it renders all things more precious. In this respect also does it renew the spirit of childhood within us: while foolishness hardens our hearts and narrows our thoughts, it makes us feel a childlike curiosity and a childlike interest about all things. When our view is confined to ourselves, nothing is of value, except what ministers in one way or other to our own personal gratification: but in proportion as it widens, our sympathies increase and multiply: and when we have learnt to look on all things as God's works, then, as His works, they are all endeared to us. "Hence nothing can be further from true wisdom, than the mask of it assumed by men of the world, who affect a cold indifference about whatever does not belong to their own immediate circle of interests or pleasures." _Guesses at Truth_, 2nd Ed. 2nd Series, p. 200.