The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present dayJackson, William
Religion
The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present day
Jackson, William
Natural theology; Religion -- Philosophy; Religion and science
2. (a.) This implies that the object in quest exists, or is capable
of being evoked into active existence, as a Force or operative Law
capable of producing real effects. Otherwise, it would be no auxiliary
to Man. Viewed _per se_, and apart from its being fitted to his
special purpose, it must therefore be a _natural_ power or law, and
answers to what Bacon calls a Form or Formal cause.[180]
(It is plain that human production requires some particular
utilization of a producing force, wider in itself than this or
any other ancillary application of its energies. Compare Bacon's
philosophic observation[181] that the operative Form "deduces the
given nature from some source of being which is inherent in more
natures.")
2. (b.) A number of such powers, forces, laws, forms, present
themselves to the intellectual eye of an inventor or producer.
Possible _fitness_, (adaptability)--must therefore next be
determined. And here the power is no longer considered separately, but
in relation to some Formation.
In 2, therefore, we have (a) a simple fact or general law of
Force;--and (b) a correlated fact, or specialized law of Production.
3. Finally, for operative activity, there must be an efficient cause
putting in movement the productive law, over and above its intelligent
apprehension just presupposed. This efficient Cause, as seen always in
human Production, is a Will.
Now each several step in this series comes before us as an act
of _Mind_. But out of this number one only needs to be examined
here;--because
Purpose (1) has been treated of in Chapter II.
Will (3) occupies the close of this Essay.
Public-domain text, read in full here on John Shaqi.
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