The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present dayJackson, William
Religion
The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present day
Jackson, William
Natural theology; Religion -- Philosophy; Religion and science
"It is exemplified principally in some of the greatest discoveries.
Thus it was found by Newton that the doctrine of the attraction of the
sun varying according to the inverse square of the distance, which
explained Kepler's _Third Law_ of the proportionality of the cubes of
the distances to the squares of the periodic times of the planets,
explained also his _First_ and _Second Laws_ of the elliptical motion
of each planet; although no connexion of these laws had been visible
before. Again, it appeared that the force of universal gravitation,
which had been inferred from the _perturbations_ of the moon and
planets by the sun and by each other, also accounted for the fact,
apparently altogether dissimilar and remote, of the _precession of the
equinoxes_. Here was a most striking and surprising coincidence, which
gave to the theory a stamp of truth beyond the power of ingenuity to
counterfeit....
... The theory of universal gravitation, and of the undulatory
theory of light, are indeed full of examples of this consilience of
inductions. With regard to the latter, it has been justly asserted by
Herschel, that the history of the undulatory theory was a succession
of _felicities_. And it is precisely the unexpected coincidences of
results drawn from distant parts of the subject which are properly thus
described." ("Philosophy of the Inductive Sciences," B. XI., chap. v.,
s. 3.)
And again, "It is true, the explanation of one set of facts may be
of the same nature as the explanation of the other class; but then,
that the cause explains _both_ classes, gives it a very different
claim upon our attention and assent from that which it would have
if it explained one class only. The very circumstance that the two
explanations coincide, is a most weighty presumption in their favour.
It is the testimony of two witnesses in behalf of the hypothesis; and
in proportion as these two witnesses are separate and independent,
the conviction produced by their agreement is more and more complete.
When the explanation of two kinds of phenomena, distinct, and not
apparently connected, leads us to the same cause, such a coincidence
does give a reality to the cause, which it has not while it merely
accounts for those appearances which suggested the supposition. This
coincidence of propositions inferred from separate classes of facts, is
exactly what we noticed in the last book, as one of the most decisive
characteristics of a true theory, under the name of _Consilience of
Inductions_.
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