The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present dayJackson, William
Religion
The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present day
Jackson, William
Natural theology; Religion -- Philosophy; Religion and science
"That Newton's first rule of philosophizing, so understood, authorizes
the inferences which he himself made, is really the ground on which
they are so firmly believed by philosophers. Thus, when the doctrine
of a gravity varying inversely as the square of the distance from
the body, accounted at the same time for the relations of times and
distances in the planetary orbits and for the amount of the moon's
deflection from the tangent of her orbit, such a doctrine became most
convincing: or, again, when the doctrine of the universal gravitation
of all parts of matter, which explained so admirably the inequalities
of the moon's motions, also gave a satisfactory account of a phenomenon
utterly different--the precession of the equinoxes. And of the same
kind is the evidence in favour of the undulatory theory of light, when
the assumption of the length of an undulation, to which we are led by
the colours of thin plates, is found to be identical with that length
which explains the phenomena of diffraction; or when the hypothesis of
transverse vibrations, suggested by the facts of polarization, explains
also the laws of double refraction. When such a convergence of two
trains of induction points to the same spot, we can no longer suspect
that we are wrong. Such an accumulation of proof really persuades us
that we have to do with a _vera causa_. And if this kind of proof be
multiplied,--if we again find other facts of a sort uncontemplated in
framing our hypothesis, but yet clearly accounted for when we have
adopted the supposition,--we are still further confirmed in our belief,
and by such accumulation of proof we may be so far satisfied as to
believe without conceiving it possible to doubt. In this case, when the
validity of the opinion adopted by us has been repeatedly confirmed by
its sufficiency in unforeseen cases, so that all doubt is removed and
forgotten, the theoretical cause takes its place among the realities of
the world, and becomes _a true cause_." (Ibid. B. XII., chap. xiii.,
art. 10.)
The reader of this Essay will be pleased to remark as he proceeds that
its argument is made up of a diversity of proofs (very many among them
being inductive), and that they all lend each other mutual support and
become consilient at last.
FOOTNOTES:
Public-domain text, read in full here on John Shaqi.
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