"This is, in effect, what Bacon says in the passage of the _De Augmentis_, in which he complains of the abuse of final causes. If, he affirms, the physical cause of any phenomenon can be assigned as well as the final, so far is this from derogating from our idea of the divine wisdom, that on the contrary it does but confirm and exalt it."[64] Before passing from this subject the reader's attention may be drawn to two notes by the same eminent commentator. Bacon remarks (Nov. Org. I. 48) that Final Causes are "ex naturâ hominis" _i.e._, have relation to the nature of Man. "It is difficult," writes Mr. Ellis, "to assent to the assertion that the notion of the final cause, considered generally, is more ex naturâ hominis than that of the efficient. The subject is one of which it is difficult to speak accurately; but it may be said that wherever we think that we recognise a tendency towards a fulfilment or realisation of an idea, there the notion of the final cause comes in. It can only be from inadvertence that Professor Owen has set the doctrine of the final cause as it were in antithesis to that of the unity of type: by the former he means the doctrine that the suitability of an animal to its mode of life is the one thing aimed at or intended in its structure. It cannot be doubted that Aristotle would have recognised the preservation of the type as not less truly a final cause than the preservation of the species or than the well-being of the individual. The final cause connects itself with what in the language of modern German philosophy is expressed by the phrase 'the Idea in Nature.'"[65] The epigrammatic comparison of a Final Cause to a consecrated Virgin[66] has been reviewed by numberless disciples as well as critics of our author. Mr. Ellis annotates the Latin text thus:--"_Nihil parit_, means simply, _non parit opera_, which though it would have been a more precise mode of expression would have destroyed the appositeness of the illustration. No one who fairly considers the context can, I think, have any doubts as to the limitation with which the sentence in question is to be taken. But it is often the misfortune of a pointed saying to be quoted apart from any context, and consequently to be misunderstood." And this seems to be a scholarly explanation.[67] To complete the sketch of Baconian Metaphysic it appears only needful to add that his respect for the science of Quantity is sufficient to make him class under this higher philosophy--this near approach to the apex of his Pyramid--the whole circle of Mathematics. Our long note will not have been written in vain if the reader bears its contents in mind when considering the abstract arguments advanced throughout this Essay. It is well to see what very great authorities have thought concerning the true use of Metaphysics;--it is well also to see how they ought to be applied in questions of physical science, and for the purpose of grounding a science of Natural Theology.