But the deduction of conclusions from general truths _à priori_, usually
requires a long chain of arguments, and, moreover, very great caution,
acuteness, and self-restraint--qualities which are not often met with;
therefore people prefer to be taught by experience rather than deduce
their conclusion from a few axioms, and set them out in logical order.
Whence it follows, that if any one wishes to teach a doctrine to a whole
nation (not to speak of the whole human race), and to be understood by
all men in every particular, he will seek to support his teaching with
experience, and will endeavor to suit his reasonings and the definitions
of his doctrines as far as possible to the understanding of the common
people, who form the majority of mankind, and he will not set them forth
in logical sequence nor adduce the definitions which serve to establish
them. Otherwise he writes only for the learned--that is, he will be
understood by only a small proportion of the human race.
All Scripture was written primarily for an entire people, and
secondarily for the whole human race; therefore its contents must
necessarily be adapted as far as possible to the understanding of the
masses, and proved only by examples drawn from experience. We will
explain ourselves more clearly. The chief speculative doctrines taught
in Scripture are the existence of God, or a Being Who made all things,
and Who directs and sustains the world with consummate wisdom;
furthermore, that God takes the greatest thought for men, or such of
them as live piously and honorably, while He punishes, with various
penalties, those who do evil, separating them from the good. All this is
proved in Scripture entirely through experience--that is, through the
narratives there related. No definitions of doctrine are given, but all
the sayings and reasonings are adapted to the understanding of the
masses. Although experience can give no clear knowledge of these things,
nor explain the nature of God, nor how He directs and sustains all
things, it can nevertheless teach and enlighten men sufficiently to
impress obedience and devotion on their minds.
Public-domain text, read in full here on John Shaqi.
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