Men are only without excuse before God, because they are in God's power,
as clay is in the hands of the potter, who from the same lump makes
vessels, some to honor, some to dishonor.... [24] When I said in my
former letter that we are inexcusable, because we are in the power of
God, like clay in the hands of the potter, I meant to be understood in
the sense that no one can bring a complaint against God for having given
him a weak nature, or infirm spirit. A circle might as well complain to
God for not being endowed with the properties of a sphere, or a child
who is tortured, say, with stone, for not being given a healthy body, as
a man of feeble spirit, because God has denied to him fortitude, and the
true knowledge and love of the Deity, or because he is endowed with so
weak a nature that he cannot check or moderate his desires. For the
nature of each thing is only competent to do that which follows
necessarily from its given cause.
That every man cannot be brave, and that we can no more command for
ourselves a healthy body than a healthy mind, nobody can deny, without
giving the lie to experience, as well as to reason. "But," you urge, "if
men sin by nature, they are excusable"; but you do not state the
conclusion you draw, whether that God cannot be angry with them, or that
they are worthy of blessedness--that is, of the knowledge and love of
God. If you say the former, I fully admit that God cannot be angry, and
that all things are done in accordance with His will; but I deny that
all men ought, therefore, to be blessed--men may be excusable, and
nevertheless, be without blessedness and afflicted in many ways.[25] A
horse is excusable for being a horse and not a man; but, nevertheless,
he must needs be a horse and not a man. He who goes mad from the bite of
a dog is excusable, yet he is rightly suffocated. Lastly, he who cannot
govern his desires, and keep them in check with the fear of the laws,
though his weakness may be excusable, yet he cannot enjoy with
contentment, the knowledge and love of God, but necessarily perishes.
FOOTNOTES:
Public-domain text, read in full here on John Shaqi.
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