It is impossible to understand a human being completely if one makes the concept of the genus the basis of one's judgment. The tendency to judge according to the genus is most persistent where differences of sex are involved. Man sees in woman, woman in man, almost always too much of the generic characteristics of the other's sex, and too little of what is individual in the other. In practical life this does less harm to men than to women. The social position of women is, in most instances, so low because it is not determined by the individual characteristics of each woman herself, but by the general ideas which are current concerning the natural function and needs of woman. A man's activity in life is determined by his individual capacity and inclination, whereas a woman's activity is supposed to be determined solely by the fact that she is just a woman. Woman is to be the slave of the generic, of the general idea of womanhood. So long as men debate whether woman, from her "natural disposition," is fitted for this, that, or the other profession, the so-called Woman's Question will never advance beyond the most elementary stage. What it lies in woman's nature to strive for had better be left to woman herself to decide. If it is true that women are fitted only for that profession which is theirs at present, then they will hardly have it in them to attain any other. But they must be allowed to decide for themselves what is conformable to their nature. To all who fear an upheaval of our social structure, should women be treated as individuals and not as specimens of their sex, we need only reply that a social structure in which the status of one-half of humanity is unworthy of a human being stands itself in great need of improvement. [14]