The Philosophy of Spiritual Activity: A Modern Philosophy of Life Developed by Scientific MethodsSteiner, Rudolf
Religion
The Philosophy of Spiritual Activity: A Modern Philosophy of Life Developed by Scientific Methods
Steiner, Rudolf
Anthroposophy; Free will and determinism; Knowledge, Theory of; Life
supplemented by the further one that thinking leads us into the part
of reality which the percept conceals in itself. Another difficulty
in the way of the unprejudiced study of the relation we have here
described, between percept and concept as elaborated by thought, may
be met with occasionally, when in the field of physics the necessity
arises of speaking, not of immediately perceptible elements, but
of non-perceptible magnitudes, such as, e.g., lines of electric or
magnetic force. It may seem as if the elements of reality of which
physicists speak, had no connection either with what is perceptible,
or with the concepts which active thinking has elaborated. Yet such
a view would depend on self-deception. The main point is that all
the results of physical research, except illegitimate hypotheses
which ought to be excluded, have been gained through perceiving and
conceiving. Entities which are seemingly non-perceptible, are referred
by the physicists' sound instinct for knowledge to the field in which
actual percepts lie, and they are dealt with in thought by means of the
concepts which are commonly applied in this field. The magnitudes in
a field of electric or magnetic force are reached, in their essence,
by no other cognitive process than the one which connects percept and
concept.--An increase or a modification of human senses would yield
a different perceptual picture, an enrichment or a modification of
human experience. But genuine knowledge could be gained out of this
new experience only through the mutual co-operation of concept and
percept. The deepening of knowledge depends on the powers of intuition
which express themselves in thinking (see page 90). Intuition may,
in those experiences in which thinking expresses itself, dive
either into deeper or shallower levels of reality. An expansion of
the perceptual picture may supply stimuli for, and thus indirectly
promote, this diving of intuition. But this diving into the depth,
through which we attain reality, ought never to be confused with the
contrast between a wider and a narrower perceptual picture, which
always contains only half of reality, as that is conditioned by the
structure of the knower's organism. Those who do not lose themselves
in abstractions will understand how for a knowledge of human nature
the fact is relevant, that physics must infer the existence, in the
field of percepts, of elements to which no sense is adapted as it is to
colour or sound. Human nature, taken concretely, is determined not only
by what, in virtue of his physical organisation, man opposes to himself
as immediate percept, but also by all else which he excludes from
this immediate percept. Just as life needs unconscious sleep alongside
of conscious waking experience, so man's experience of himself needs
over and above the sphere of his sense-perception another sphere--and
a much bigger one--of non-perceptible elements belonging to the same
field from which the percepts of the senses come.
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