'But whatever I deliver myself to be, provided it be such as I really
am, I have my end; neither will I make any excuse for committing to
paper such mean and frivolous things as these; the meanness of the
_subject_ compels me to it.'--'_Human reason is a two-edged_ and a
_dangerous sword_. Observe, in the hand of _Socrates_, her most
intimate and familiar friend, _how many points it has. Thus_, I am
good for nothing but to follow, and suffer myself to be easily carried
away with the crowd.'--'I have this opinion of _these political
controversies_: Be on what side you will, you have as fair a game to
play as your adversary, provided you do not proceed so far as to
jostle _principles that are too manifest to be disputed; and yet,
'tis_ my _notion, in public affairs_ [hear], _there is no government_
so ill, _provided it be ancient_, and has been _constant_, that is not
better than change and alteration. Our manners are infinitely
corrupted, and wonderfully incline to grow worse: of our laws and
customs, _there are many that are barbarous and monstrous:
nevertheless_, by reason of the difficulty of reformation, and the
danger of stirring things, _if I could put something under to stay the
wheel_, and keep it where it is, _I would do so with all my heart_. It
is very easy to beget in a people a contempt of its ancient
observances; _never any man undertook, but he succeeded; but to
establish a better regimen in the stead of that a man has overthrown,
many who have attempted this have foundered in the attempt_. I very
little consult _my prudence_ [philosophic 'prudence'] in my conduct. I
am willing to let it be guided by _public rule_.
Public-domain text, read in full here on John Shaqi.
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