'He that should record _my_ idle talk, to the prejudice of the most
paltry law, opinion, or custom of his parish, would do himself a great
deal of wrong, and me too; for, in what I say, I warrant no other
certainty, but 'tis what I _had then in my thought, a thought
tumultuous and wavering_. ["I have nothing with this answer, Hamlet,"
says the offended king. "These words are not mine." _Hamlet_: "Nor
mine _now_."] All I say is by way of discourse. _I should not speak so
boldly, if it were my due to be believed, and so I told a great man,
who complained to me of the tartness and contention of my advice_.'
And, indeed, he would not, in this instance, that is very
certain;--for he has been speaking on the subject of RELIGIOUS
TOLERATION, and among other remarks, somewhat too far in advance of
his time, he has let fall, by chance, such passages as these, which,
of course, he stands ready to recall again in case any one is
offended. ('These words are not mine, Hamlet.' 'Nor mine now.') 'To
_kill men_, a clear and shining light is required, and our life is too
real and essential, to warrant these supernatural and fantastic
accidents.' 'After all 'tis setting a _man's conjectures_ at a very
high price to _cause a man to be roasted alive upon them_.' He does
not look up at all, after making this accidental remark; for he is too
much occupied with a very curious story, which happens to come into
his head at that moment, of certain men, who being more profoundly
asleep than _men usually are_, became, according to certain grave
authorities, what in their dreams they fancied they were; and having
mentioned one case sufficiently ludicrous to remove any unpleasant
sensation or inquiry which his preceding allusion might have
occasioned, he resumes, 'If _dreams can sometimes so incorporate
themselves with effects of life_, I cannot believe that therefore our
will should be accountable to justice. _Which I say, as a man_, who am
neither _judge nor privy counsellor_, nor think myself, by many
degrees, worthy so to be, but a _man of the common sort_, born and
vowed to the obedience of the public realm, both in _words_ and
_acts_.
'_Thought_ is free;--_thought_ is free.'
_Ariel_.
Public-domain text, read in full here on John Shaqi.
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