For, as we all know, it is from this idle, tattling, rambling old
Gascon--it is from this outlandish looker-on of human affairs, that
our Spectators and Ramblers and Idlers and Tattlers, trace their
descent; and the Times, and the Examiners, and the Observers, and the
Spectators, and the Tribunes, and Independents, and all the Monthlies,
and all the Quarterlies, that exercise so large a sway in human
affairs to-day, are only following his lead; and the best of them have
not been able as yet to leave him in the rear. But how it came to
pass, that a man of this particular turn of mind, who belonged to the
old party, and the times that were then passing away, should have felt
himself called upon to make this great signal for the human
advancement, and how it happens that these radical connections with
other works of that time, having the same general intention, are found
in the work itself,--these are points which the future _biographers_
of this old gentleman will perhaps find it for their interest to look
to. And a little of that more studious kind of reading which he
himself so significantly solicited, and in so many passages, will
inevitably tend to the elucidation of them.
PART II.
THE BACONIAN RHETORIC, OR THE METHOD OF PROGRESSION.
'The secrets of nature have not more gift in taciturnity.'
_Troilus and Cressida_.
'I did not think that Mr. Silence had been a man of this mettle.'
_Falstaff_.
CHAPTER I.
THE 'BEGINNERS.'
'PROSPERO.--Go bring THE RABBLE,
O'er whom I give thee power, here, to this place.'
_Tempest_.
Public-domain text, read in full here on John Shaqi.
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