'And therefore,' says this organizer of the science of nature, who
keeps an eye on practice, in _his_ speculations, and recommends to his
followers to observe his lead in that respect, at least, until the
affairs of the world get a little straighter than they were in his
time, and there is leisure for _mere_ speculation,--'And, therefore,'
he resumes, having noted these remarkable differences in the natural
and original dispositions of men,--and certainly there is no more
curious thing in science than the points noted, though the careful
reader will observe that they are not curious merely, but that they
slant in one direction very much, and towards a certain kind of
practice. 'And, therefore,' he resumes, noticing that fact, 'I _cannot
sufficiently marvel_, that this part of knowledge, touching the
_several characters_ of _natures_ and _dispositions_ should be omitted
_both_ in MORALITY and POLICY, considering that it is of _so great_
ministry and suppeditation to them BOTH.' ['The _several characters_.'
The range of difference is limited. They are comprehensible within a
science, as the differences in other species are. No wonder, then,
'that he cannot sufficiently marvel that this part of knowledge should
be omitted.'] But in neither of these two departments, which he here
marks out, as the ultimate field of the naturalist, and his arts, in
neither of them unfortunately, lies the practice of mankind, as yet so
wholly recovered from that 'lameness,' which this critical observer
remarked in it in his own time, that these observations have ceased to
have a practical interest.
And having thus ventured to express his surprise at this deficiency,
he proceeds to note what only indications he observes of any work at
all in this field, and the very quarters he goes to for these little
accidental hints and beginnings of such a science, show how utterly it
was wanting in those grandiloquent schools of philosophic theory, and
those magisterial chairs of direction, which the author found in
possession of this department in his time.
Public-domain text, read in full here on John Shaqi.
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