'A man shall find in the traditions of astrology some pretty and apt _divisions of men's natures_,' ('let them be _anatomised_,' he, too, says,) 'according to the _predominance_ of the _planets_;' (this is the '_spherical predominance_,' which _Edmund_ does not believe in)--'_lovers_ of quiet, _lovers_ of action, _lovers_ of victory, _lovers_ of honour, _lovers_ of pleasure, _lovers_ of arts, _lovers_ of _change_, and so forth.' And here, also, is another very singular quarter to go to for a science which is so radical in morality; here is a place, where men have empirically hit upon the fact that it has some relation to policy. 'A man shall find in the wisest sorts of these relations which the _Italians_ make touching conclaves, the natures of the several _Cardinals_, handsomely and livelily painted forth';--and what he has already said in the general, of this department, he repeats here under this division of it, that the conversation of men in respect to it, is in advance of their books;--'a man shall meet with, in every day's conference, the denominations of sensitive, dry, formal, real, humorous, "huomo di prima impressione, huomo di ultima impressione, and the like": but this is no substitute for science in a matter so radical,'--'and yet, nevertheless, _this observation, wandereth in words_, but is not _fixed in inquiry_. For the _distinctions_ are found, many of them, but we conclude _no precepts_ upon them'; it is induction then that we want here, after all--_here_ also--here as elsewhere: 'the distinctions are found, many of them, but we _conclude no precepts_ upon them: wherein our fault is the greater, because both HISTORY, POESY, and DAILY EXPERIENCE, _are as goodly fields where these observations grow_; whereof we make a few poesies to hold in our hands, but no man bringeth them to the confectionery that _receipts_ might be made of them for the use of life.' How could he say _that_, when there was a man then alive, who was doing in all respects, the very thing which he puts down here, as the thing which is to be done, the thing which is of such radical consequence, which is the beginning of the new philosophy, which is the beginning of the new _reformation_; who is making this very point in that science to which the others are subordinate?--how could he say it, when there was a man then alive, who was ransacking the daily lives of men, and putting all history and poesy under contribution for these very observations, one, too, who was concluding precepts upon them, bringing them to the confectionery, and composing receipts of them for the use of life; a scholar who did not content himself with merely _reporting_ a deficiency so radical as this, in the human life; a man who did not think, apparently, that he had fulfilled _his_ duty to his kind, by composing a paragraph on this subject.