'And therefore we see, that _Plautus_ maketh it a wonder to see an OLD
man beneficent. _St. Paul_ concludeth that severity of _discipline_
was to be used to the _Cretans_, ("increpa eos dure"), upon _the
disposition_ of THEIR COUNTRY. "Cretenses semper mendaces, malæ
bestize, ventres pigri." _Sallust_ noteth that it is usual with KINGS
to desire _contradictories_; "Sed plerumque, regiæ voluntates, ut
vehementes sunt sic mobiles saepeque ipsæ sibi adversæ." _Tacitus_
observeth how rarely THE RAISING OF THE FORTUNE mendeth the
disposition. "Solus Vespasianus mutatus in melius." _Pindar_ maketh an
observation that great and sudden fortune for the most part defeateth
men. So _the Psalm_ showeth it more easy to keep a measure in the
enjoying of fortune, than in the increase of fortune; "Divitiæ si
affluant nolite cor apponere."' '_These observations, and the
like_,'--what book is it that has so many of '_the like_'?--'I deny
not but are touched a little by Aristotle _as in passage_ in his
_Rhetorics_, and are handled in some scattered discourses.' One would
think it was another philosopher, with pretensions not at all
inferior, but professedly very much, and altogether superior to those
of Aristotle, whose short-comings were under criticism here; 'but they
(_these observations_) were never INCORPORATED _into moral
philosophy_, to which they do ESSENTIALLY appertain, as THE KNOWLEDGE
of THE DIVERSITY of GROUND and MOULDS doth to _agriculture_, and the
knowledge of the DIVERSITY of COMPLEXIONS and CONSTITUTIONS doth to
the _physician_; except'--note it--'except we mean to follow the
indiscretion of empirics, which minister _the same medicines to all
patients_.'
Truly this does appear to give us some vistas of a _science_, and a
'pretty one,' for these particulars and illustrations are here, that
we may see the better what it is, and whether it be extant. That is
the question. And it happens singularly enough, to be a question just
as pertinent now, as it was when the philosopher put it on his paper,
two hundred and fifty years ago.
Public-domain text, read in full here on John Shaqi.
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