And if after having duly weighed the hints we have already received of
the importance of the subject, we do not any longer suffer ourselves
to be put off the track, or bewildered by the first rhetorical effect
of the sentence in which these agencies are introduced to our
attention,--if we look at that rapid series of words, as something
else than the points of a period, if we stop long enough to recover
from the confusion which a mere string of names, a catalogue or table
of contents, crowded into single sentence, will, of necessity,
create,--if we stop long enough to see that each one of these words is
a point in the table of a new science, we shall perceive at once, that
after having made all this large allowance, this _new_ allowance for
that which is _without_ our power, there is still a very, very large
margin of operation, and discovery, and experiment left; that there is
still a large scope of _alteration_ left--alteration in man as he is.
For we shall find that these forces which _are_ within our power, are
the very ones which are making, and always have been making, man what
he is. Running our eye along this table of forces and supplies, with
that understanding of its uses, we shall perceive at once, that we
have the most ample material here, if it were but scientifically
handled; untried, inexhaustible means and appliances for raising man
to the height of his pattern and original, to the stature of a perfect
man.
It is not the material of this regimen of growth and advancement, it
is not the Materia Medica that is wanting,--it is the science of it.
It is the natural history of these forces, with the precepts
scientifically concluded on them, that is wanting. The appliances are
here; the scientific application of them remains to be made, and until
these have been tried, it is too early to pronounce on the case; until
these have been tried, just as other precepts of the new science have
been, it is too soon to say that that science of nature,--that
knowledge of laws--that foreknowledge of effects, which operates so
remedially in all other departments of the human life, is without
application, is of no efficiency here; until these have been tried it
is too soon to say that the science of nature is _not_ what the man
who brought it in on this Globe theatre _declared it_ to _be_, the
handmaid of Divinity, the intelligent handmaid and minister of
religion, to whose discretion in the economy of Providence, much, much
has evidently been left.
And it was no assumption in this man to claim, as he did claim, a
divine and providential authority for this procedure. And those who
intelligently fulfil their parts in this great enterprise for man's
relief, and the Creator's glory, have just as clear a right to say, as
those of old who fulfilled with such means and lights, and
inspirations as their time gave them, their part in the plan of the
human advancement, 'it is God who worketh in us.'
Public-domain text, read in full here on John Shaqi.
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