But in proceeding to the next point on which he ventures to offer some
suggestions, that of BOOKS and STUDIES, we shall do well to take with
us that general doctrine of _cure_, founded upon the nature of things,
which he produces under the head of the cure of the body, with a
distinct allusion to its proper application here. And it is well to
observe how exactly the tone of the criticism in _this department_,
chimes in with that of the criticism already reported here. 'In the
consideration of the _cures of diseases_, I find a deficiency in the
receipts of _propriety_ respecting the _particular_ cures of diseases;
for the physicians _have frustrated the fruit of tradition, and
experience_, by their _magistralities_ in _adding and taking out_, and
changing _quid pro quo_ in their receipts _at their pleasure_,
COMMANDING SO OVER THE MEDICINE, as the medicine _cannot command over
the disease_:' that is a piece of criticism which appears to belong to
the general subject of cure; and here is one which he himself stops to
apply to a different branch of it.
'But, lest I grow more particular than _is agreeable_, either to my
intention or _proportion_, I will conclude this part with the note of
one deficiency more, which seemeth to me of GREATEST consequence,
which is, that the _prescripts_ in use are too COMPENDIOUS TO ATTAIN
THEIR END; for, to my understanding, it is a vain and flattering
opinion to think any _medicine_ can be so sovereign, or so happy, as
that the receipt or use of it can work any great effect upon the body
of man: it were a strange _speech_, which spoken, or spoken oft,
should reclaim a man from a vice to which he were _by nature subject_;
it is _order, pursuit, sequence, and interchange of application_ WHICH
IS MIGHTY IN NATURE,' (and it is _power_ we are inquiring for here)
'which, although it requires more exact _knowledge_ in prescribing,
and more precise _obedience_ in observing, yet it is recompensed with
the magnitude of effects.'
Possessed now of his general theory of cure, we shall better
understand his particular suggestions in regard to these medicines and
alteratives of the mind and manners, which are here under
consideration.
Public-domain text, read in full here on John Shaqi.
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