This whole subject is introduced here in its natural and inevitable
connection with that special form of Delivery and Tradition which it
required. For we find that connection indicated here, where the matter
of the tradition, and that part of it which specially requires this
form is treated, and we find the form itself specified here
incidentally, but not less unmistakeably, that it is in that part of
the work where the Art of Tradition is the primary subject. In
bestowing on 'the parts' of this science, which the propounder of it
is here enumerating--that consideration which the concluding paragraph
invites to them, we find, not only the fields clearly marked out, in
which he is labouring to collect into an art and science, that which
has hitherto been conducted without art or science, and left to common
sense and experience, the fields in which these goodly observations
grow, of which men have hitherto been content to gather a poesy to
carry in their hands,--(observations which he will bring home to his
confectionery, in such new and amazing prodigality and selection), but
we find also _the very form_ which these new collections, with the new
precepts concluded on them, would naturally take, and that it is one
in which these new parts of the new science and its art, which he is
labouring to constitute, might very well come out, at such a time,
without being recognised as philosophy at all,--might even be brought
out by _other_ men without science, as matters of common sense and
experience; though the world would have to concede, and the longer the
study went on, the more it would be inclined to concede, that the
common sense and experience was upon the whole somewhat uncommon, and
some who perceived its reaches, without finding that it was _art or
science_, would even be inclined to call it preternatural.
And when he tells us, that the first step in the New Science is _the
dissection_ of _character_, and the production and exhibition of
certain scientifically constructed portraits, by means of which this
may be effected, portraits which shall represent in their type-form by
means of 'illustrious instances,' the several characters and tempers
of men's _natures_ and _dispositions_ 'that the _secret disposition of
each particular man_ may be laid open, and from a knowledge of the
whole, the precepts concerning the cures of the mind may be more
rightly concluded,'--surely _here_, to a man of learning, _the
form_,--the form in which these artistically composed diagrams will be
found, is not doubtfully indicated.
Public-domain text, read in full here on John Shaqi.
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