'Men have proposed to answer two different and contrary ends by the
use of Parables, for parables serve as well to instruct and
illustrate, as to wrap up and envelope:' [and what is more, they serve
at once that double purpose] 'so that for _the present we drop the
concealed use_, and suppose the _ancient fables_ to be vague
undeterminate things _formed for amusement, still the other use must
remain_, and can never be given up. And every man of any learning must
readily allow that THIS METHOD of INSTRUCTION is grave, sober,
exceedingly useful, and _sometimes necessary in the sciences_, as it
opens an easy and familiar passage to the human understanding, IN ALL
NEW DISCOVERIES that are abstruse and _out of the road of vulgar
opinion_. Hence, in the first ages, when such inventions and
conclusions of the human reason as are _now_ trite and common, were
rare and little known, all things abounded with fables, parables,
similes, comparisons, allusions, which were not intended to _conceal_,
but to _inform and teach_, whilst the minds of men continued rude and
unpractised in matters of subtlety and speculation, and even
impatient, and in a manner _incapable of receiving such things as did
not directly fall under and strike the senses_.' [And those ages were
not gone by, it seems, for these are the very men of whom Hamlet
speaks, 'who for the most part are capable of nothing but
_inexplicable dumb-shows_ and _noise_.'] 'For as hieroglyphics were in
use before writings, so were parables in use _before argument_. _And
even to this day_, if any man would let NEW LIGHT IN upon the human
understanding, [who was it that proposed to do that?] and _conquer
prejudices without raising animosities_, OPPOSITION, or
DISTURBANCE--[who was it that proposed to do that precisely]--he _must
still_--[note it]--he _must still go in the same path_, and have
recourse _to the like method_.' Where are they then? Search and see.
Where are they?--The lost Fables of the New Philosophy? 'To conclude,
the knowledge of the earlier ages was either great or happy; _great_,
if _by design_ they made use of tropes and figures; happy, if whilst
_they had other views_ they afforded _matter_ and _occasion_ to such
_noble contemplations_. Let either be the case, _our_ pains perhaps
will not be misemployed, _whether we illustrate_ ANTIQUITY _or_ [hear]
THINGS THEMSELVES.
Public-domain text, read in full here on John Shaqi.
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