Oh, Man of the new ages of science, will you have the new
fore-knowledge, the magical command of effects, which the scientific
inquiry into causes as they are actual in nature, puts into our hands,
in every other practice, in every other culture and cure,--will you
have the rule of this knowledge imposed upon your fields, and
orchards, and gardens, to assist weak nature in her 'conservations'
and 'advancements' in these,--to teach her to bring forth here the
latent ideals, towards which she struggles and vainly yearns, and can
only point to, and wait for, till science accepts her hints;--will you
have the Georgics of this new Virgil to load your table with its magic
clusters;--will you take the Novum Organum to pile your plate with its
ideal advancements on spontaneous nature and her perfections;--will
you have the rule of that Organum applied in its exactest rigors, to
all the physical oppositions of your life, to minister to your
physical safety, and comfort, and luxury, and never relax your
exactions from it, till the last conceivable degree of these has been
secured; and in this department of art and science,--this, in which
the sum of our good and evil is contained,--in a mere oversight of it,
in a disgraceful indifference and carelessness about it, be content to
accept, without criticism, the machinery of the
past--instrumentalities that the unlearned ages of the world have left
to us,--arts whose precepts were concluded ages ere we knew that
_knowledge_ is power.
Shall we be content to accept as a science any longer, a science that
leaves human life and its actualities and particulars, unsearched,
uncollected, unreduced to scientific nomenclature and axiom? Shall we
be content any longer with a knowledge that is _power_,--shall we
boast ourselves any longer of a scientific _art_ that leaves _human_
nature,--that makes over human nature to the tampering of an
unwatched, unchecked empiricism, that leaves our own souls it may be,
and the souls in which ours are garnered up, all wild and hidden, and
gnarled within with nature's crudities and spontaneities, or choked
and bitter with artificial, but unscientific, unartistic repression?
Public-domain text, read in full here on John Shaqi.
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