We have profited by this use of them. It has not been pastime merely
with us. We have not spent our time in vain on this first stage of an
Advancing Learning, a learning that will not cease to advance until it
has invaded all our empiricisms, and conquered all our practice; a
learning that will recompence the diligence, the exactitude, the
severity of observance which it will require here also (when it comes
to put in its claim here, as Learning and not Amusement merely), with
that same magnitude of effects that, in other departments, has already
justified the name which its Inventor gave it--a Learning which will
give us here, also, in return for the severity of observance it will
require, what no ceremonial, however exacting can give us, that
control of effects, with which, even in its humblest departments, it
has already fulfilled, in the eyes of all the world, the prophecy
which its Inventors uttered when they called it the NEW MAGIC.
That first use of the Histories and Fables of the Modern Learning, we
have had already; and it is not yet exhausted. But in that rapid
development of a common intelligence, to which the new science of
practice has itself so largely contributed, even in its lower and
limited developments, we come now to that other and so important use
of these Fables, which the philosophic Innovator proposed to drop for
the time, in his argument--that use of them, in which they serve 'to
wrap up and conceal' for the time, or to limit to the few, who are
able to receive them, those new discoveries which are as yet too far
in advance of the common beliefs and opinions of men, and too far
above the mental habits and capacities of the masses of men, to be
safely or profitably communicated to the many in the abstract.
Public-domain text, read in full here on John Shaqi.
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