[Again and again this man has told us, and on his oath, that he
cherished no evil intentions, no thought of harm to the king; and
those who know what criticisms on the state, as it was then, he had
authorised, and what changes in it he was certainly meditating and
preparing the way for, have charged him with falsehood and perjury on
that account; but this is what he means. He thinks that wretched
victim of that most irrational and monstrous state of things, on whose
head the crown of an arbitrary rule is placed, with all its
responsibilities, in his infinite unfitness for them, is, in fact, the
one whose case most of all requires relief. He is the one, in this
theory, who suffers from this unnatural state of things, not less, but
more, than his meanest subject. 'Thou art less happy being feared,
than they in fearing.']
What drink'st thou oft _instead of homage sweet_
But _poison'd flattery_? O! be sick, great greatness,
And bid thy _ceremony_ give thee _cure_.
Thinkest thou the _fiery fever will go out_
With _titles blown from adulation_?
Will it give place to flexure and low bending?
Interesting physiological questions! And though the author, for
reasons of his own, has seen fit to put them in blank verse here, it
is not because he does not understand, as we shall see elsewhere, that
they are questions of a truly scientific character, which require to
be put in prose in his time--questions of vital consequence to all
men. The effect of 'poisoned flattery,' and 'titles blown from
adulation' on the minds, of those to whose single will and caprice the
whole welfare of the state, and all the gravest questions for this
life and the next, were then entrusted, naturally appeared to the
philosophical mind, perseveringly addicted to inquiries, in which the
practical interests of men were involved, a question of gravest
moment.
Public-domain text, read in full here on John Shaqi.
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