But, as for this KING, it is the king which the scientific history
brings out; whereas, in the other sort of history that was in use
then, lie is hardly distinguishable at all from those Mexican kings
who undertook to keep the heavenly bodies in their places, and, at the
same time, to cause all things to be borne by the earth which were
requisite for the comfort and convenience of man; a peculiarity of
those sovereigns, of which the Man on the Mountains, whose study is so
well situated for observations of that sort, makes such a pleasant
note.
But whatever other view we may take of it, this, it must be conceded,
is a tolerably comprehensive exhibition, in the general, of the mere
pageant of royalty, and a pretty free mode of handling it; but it is
at the same time a privileged and entirely safe one. For the liberty
of this great Prince to repeat to himself, in the course of a solitary
stroll through his own camp at midnight, when nobody is supposed to be
within hearing, certain philosophical conclusions which he was
understood to have arrived at in the course of his own regal
experience, could hardly be called in question. And as to that most
extraordinary conversation in which, by means of his disguise on this
occasion, he becomes a participator, if the Prince himself were too
generous to avail himself of it to the harm of the speakers, it would
ill become any one else to take exceptions at it.
And yet it is a conversation in which a party of common soldiers are
permitted to 'speak their minds freely' for once, though 'the blank
verse has to halt for it,' on questions which would be considered at
present questions of 'gravity.' It is a dialogue in which these men
are allowed to discuss one of the most important institutions of their
time from an ethical point of view, in a tone as free as the president
of a Peace Society could use to-day in discussing the same topic,
intermingling their remarks with criticisms on the government, and
personal allusions to the king himself, which would seem to be more in
accordance with the manners of the nineteenth century, than with those
of the Poet's time.
Public-domain text, read in full here on John Shaqi.
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