And here is an echo of the 'spherical predominance' which Gloster goes
into so elaborately in the outset, confessing, much to the amusement
of his graceless offspring, that he is disposed to think, after all,
there may be something in it. 'For,' he says, 'though the _wisdom_ of
_nature_ [the spontaneous wisdom] can REASON IT _thus and thus, yet_
nature _finds itself scourged_ by THE SEQUENT EFFECT;' and he is
talking under the dictation of a philosopher who, though he ridicules
the pretensions of astrology in the next breath, lays it down as a
principle in the scientific Art, as a chief point in the science of
Practice and Relief, that the _sequent effects_, with which nature
finds itself scourged, are a better guide to the _causes_ which the
_practical_ remedy must comprehend, than anything which the wisdom of
nature can undertake to reason out _beforehand_, without any respect
to the sequent effect--'_thus_, and--_thus_.' But here is the
confirmation of Gloster's view of the subject, which the sound-minded
Kent, who is not at all metaphysical, finds himself provoked to utter;
and though this is in the Fourth Act, and Gloster's opinions are
advanced in the First, the passages do, notwithstanding, 'look towards
each other.'
'It is _the stars_.
The stars above us govern our conditions,
Else one self mate and mate could not beget
Such different issues.'
Of course, it is not the astrological theory of the constitutional
original differences in the human dispositions which the honest Kent
is made to advocate here, literally and in earnest. It is rather the
absence of any known cause, and the necessity of supposing one in a
case where this difference is so obtrusive and violent, which he
expresses; the stars being the natural resort of men in such
circumstances, and when other solutions fail; though Poor Tom appears
to be in possession of a much more orthodox theory for the peculiar
disorders in _his_ moral constitution: but, at the same time, it must
be conceded that it is one which does not appear to have led, in his
case, to any such felicitous practical results as the supposed origin
of it might have seemed to promise.
Public-domain text, read in full here on John Shaqi.
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