The Philosophy of the Practical: Economic and EthicCroce, Benedetto
Philosophy
The Philosophy of the Practical: Economic and Ethic
Croce, Benedetto
Economics; Ethics; Will
Those actions, too, that appear to be neither willed nor free,
because they have become habitual, mechanicized, instinctive, are
willed and free, not indeed because (though this be true enough in
itself) habitual acts were once acts of will, but because (as we have
already had occasion to remark), although they have become facts
almost external to the individual willing, yet it is always the will
that permits them to act and can always arrest their action: they
are therefore to be looked upon as conditions of fact that every new
volition modifies, even when it accepts them. A machine is not the
work of the arm that moves it, but of hundreds and thousands of other
arms that were previously moved in order to construct it. But once
constructed, that which sets in motion the machinery is always the
work of one arm, an act of will, just as an act of will can stop its
movement and finally cause its disaggregation and destruction.
[Sidenote: _Non-freedom as antithesis and contrariety._]
But excluding the absolute absence of freedom of action (and of
existence in so far as it is action), and on the other hand the
presence of something different from it called causality having been
previously excluded from the idea of freedom, it remains nevertheless
indubitable that in the very bosom of freedom, there is _non-freedom.
_ Every volition is at the same time nolition, as every affirmation
is negation. Volition is love, nolition hate; and, as we know, every
love is hate, and the more we love, the more we hate. Antigone was
born to love intensely, and for that very reason, to hate profoundly.
What can be that which we hate in love and abhor in volition? What can
this internal enemy be, which does not consist either in the absence
of volition or in the presence of an extraneous and indifferent
element?--Since it is neither absent nor indifferent, it cannot be
anything but the _opposite or contrary_ of freedom, anti-freedom, which
constitutes the contradiction in its effective concretion.
[Sidenote: _Nullity and arbitrariness of non-freedom._]
Public-domain text, read in full here on John Shaqi.
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