We owe to the false conception by coordination, not only the two monstrous little concepts of _disinterested actions_ and of those that are morally _indifferent, licit, or permissive,_ but others also, which have been deduced by means of a somewhat different casuistic from the same general hypothesis. Indeed, in the preceding case, useful and moral, posited as apart and parallel, were maintained one extraneous to the other and at peace between themselves. But nothing forbade that warlike plans should be attributed to those two entities, just as when two coordinate animal species are posited, we may suppose, either that the individuals of each one mind their own affairs and allow the individuals of the other species to live and to prosper in peace, or that the one takes to persecuting the other, sometimes injuring or destroying it and sometimes being by it injured or destroyed. Thus were and are obtained concepts of _moral anti-economic_ actions and of _anti-economic moral_ actions, of _immoral economic_ actions, and of _economic immoral_ actions, four concepts which are all four to be rejected. Moral action can never be accomplished at a loss: morality is for the moral man the supreme advantage in the situation in which he finds himself, and it would be erroneous to measure it by comparison with what an individual without morality would do in the same situation, for, as we know, individual and situation are all one, in such a way that a like comparison is impossible. In a similar manner, an anti-economic action can never be moral; at the most it will not even be amoral, or will not even posit the primary and generic condition of morality, that is, it will not be action, but inert contemplation. An immoral action can never be economic, because immorality implies internal disagreement and strife between one volition directed to the universal and another directed to the merely individual, hence the result will be practical inconclusion and infecundity, dissatisfaction and remorse; that is to say, just the opposite of utility and economicity. In like manner, an economic action can never be immoral: at the most (when it is merely an economic action), it will be amoral. [Sidenote: Pleasure and the economic activity, happiness and virtue.] The bond of unity and distinction that exists between the concepts of the useful and the moral and the consequent negation of the formula of coordination, help to solve in a definite way the intricate questions relating to _pleasure and morality, happiness and virtue._ [Sidenote: _Pleasure, pain and feeling._]