The Philosophy of the Practical: Economic and EthicCroce, Benedetto
Philosophy
The Philosophy of the Practical: Economic and Ethic
Croce, Benedetto
Economics; Ethics; Will
got out of the difficulty by enumerating five groups of human actions,
four egoistic and only one moral: the search for the satisfaction
of one's own conscience, with the fear of blame attached (Wagner).
The problem, especially in Austria, passed from the hands of the
mathematicians into those of the psychologists. These have undertaken
to seek out the resemblance and the difference between economic and
ethical values. But on the psychological ground (as we have already
remarked when discussing intuitionistic solutions), far from solving
the antithesis, philosophy is dissolved. The mathematicians on the
other hand, that is to say the economists, who employ the quantitative
method, fascinated with the evidence of this procedure and failing
to realize that it is empty evidence, instead of limiting themselves
to the construction of their most useful formulæ, increase the
confusion by beginning to philosophize in the strangest manner; as
is to be observed in the case of Pareto, one of the most acute and
learned of contemporary economists. In one of his recent writings he
exposes the method of economic science with a string of propositions
such as these: "_Il faut faire une opération de séparation.... Cette
première opération accomplie, ... il est nécessaire de substituer par
abstraction, des conceptions simples, au moins relativement, aux objets
réels extrêmement complexes.... Mais la science n'est réellement liée
à une abstraction plutôt qu'à une autre.... Pour peu qu'on y trouve un
avantage.... Cela ne suffit pas encore: il faut continuer à séparer et
à abstraire...._"
And after having thus advised us to treat facts without pity,
mutilating them, grinding them down, substituting for them names or
abstractions, Pareto continues undisturbed, as though all this were
nothing: these theories, "_telles, au moins que nous les concevons, se
séparant des anciens en ce qu'elles s'attachent aux faits et non aux
mots_"![26] If such be the facts, what will be the words?
[Sidenote: _The theories of the hedonistic calculus: from Maupertuis to
Hartmann._]
Public-domain text, read in full here on John Shaqi.
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