The Philosophy of the Practical: Economic and EthicCroce, Benedetto
Philosophy
The Philosophy of the Practical: Economic and Ethic
Croce, Benedetto
Economics; Ethics; Will
It cannot coincide, because what is action and what is event? Action
is the act of the one; event, is the act of the whole: will is of man,
event of God. Or, to put this proposition in a less imaginary form,
the volition of the individual is as it were the contribution that he
brings to the volitions of all the other beings in the universe, event
the aggregate of all the wills and the answer to all the questions. In
this answer is included and absorbed the will itself of the individual,
which we have taken and contemplated alone. If, then, we wished to make
the volition depend upon event, action upon succession, we should be
undertaking to make one fact depend upon another fact, of which the
first is a constituent part, placing among the antecedents of action
what is its consequence, among things given those to be created, the
unknown with the known, the future in the past.
[Sidenote: _Successful and unsuccessful actions: criticism._]
The concepts of actions that are successful and of those that are
unsuccessful, of actions that become fully concrete in the fact, and of
those that become concrete only in part or not at all, are therefore
inexact. No action (not even those that are empirically said to be most
successful, not even the most obvious and ordinary) succeeds fully, in
the sense that it alone constitutes the fact: every action diverges by
necessity and by definition from succession or happening. If I return
home every day by the usual road, my return home is every day new and
different from that which might have been, imagined. This often amounts
to a diversity of particulars which we may call of least importance,
but which yet are not for that reason the less real. On the other hand,
no action, however vain it be held (if it be action and not velleity of
action and intrinsic contradiction, or by as much as it is action and
not imagination and contradiction), passes without trace and without
result.
If any action could be rendered altogether vain, this same rendering
vain would invade all other actions and no fact would happen.
[Sidenote: _Action and foresight: critique._]
Public-domain text, read in full here on John Shaqi.
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