The condemnation of guiding words, in the interest of the purity of the
picture play as such, also leads to earnest objection to phonographic
accompaniments. Those who, like Edison, had a technical, scientific, and
social interest but not a genuine esthetic point of view in the
development of the moving pictures naturally asked themselves whether
this optical imitation of the drama might not be improved by an
acoustical imitation too. Then the idea would be to connect the
kinematoscope with the phonograph and to synchronize them so completely
that with every visible movement of the lips the audible sound of the
words would leave the diaphragm of the apparatus. All who devoted
themselves to this problem had considerable difficulties and when their
ventures proved practical failures with the theater audiences, they were
inclined to blame their inability to solve the technical problem
perfectly. They were not aware that the real difficulty was an esthetic
and internal one. Even if the voices were heard with ideal perfection
and exactly in time with the movements on the screen, the effect on an
esthetically conscientious audience would have been disappointing. A
photoplay cannot gain but only lose if its visual purity is destroyed.
If we see and hear at the same time, we do indeed come nearer to the
real theater, but this is desirable only if it is our goal to imitate
the stage. Yet if that were the goal, even the best imitation would
remain far inferior to an actual theater performance. As soon as we have
clearly understood that the photoplay is an art in itself, the
conservation of the spoken word is as disturbing as color would be on
the clothing of a marble statue.
Public-domain text, read in full here on John Shaqi.
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