The Physical Basis of Mind: Being the Second Series of Problems of Life and Mind.Lewes, George Henry
Philosophy
The Physical Basis of Mind: Being the Second Series of Problems of Life and Mind.
Lewes, George Henry
Mind and body; Psychophysiology
THE RELATIONS OF THE ORGANITES.
133. In enumerating among the obstacles to research the tendency to
substitute hypothetic deductions in place of objective facts, I had
specially in my mind the wide-reaching influence of the reigning
theories of the nerve-cell. Had we a solidly established theory of the
cell, equivalent, say, to our theory of gas-pressure, we should still
need caution in allowing it to override exact observation; but insecure
as our data are, and hypothetical as are the inferences respecting
the part played by the cell, the reliance placed on deductions from
such premises is nothing less than superstition. Science will take a
new start when the whole question is reinvestigated on a preliminary
setting aside of all that has been precipitately accepted respecting
the office of the cell. This exercise of the imagination, even should
the reigning theories subsequently be confirmed, would not fail to
bring many neglected facts into their rightful place.
I am old enough to remember when the cell held a very subordinate
position in Neurology, and now my meditations have led me to return, if
not to the old views of the cell, at least to something like the old
estimate of its relative importance. Its existence was first brought
prominently forward by Ehrenberg in 1834, who described its presence in
the sympathetic ganglia; and by Remak in 1837, who described it in the
spinal ganglia. For some time afterwards the ganglia and centres were
said to contain irregular masses of vesicular matter which were looked
on as investing the fibres; what their office was, did not appear. But
there rapidly arose the belief that the cells were minute batteries
in which “nerve-force” was developed, the fibres serving merely as
conductors. Once started on this track, Hypothesis had free way, and a
sort of fetichistic deification of the cell invested it with miraculous
powers. In many works of repute we meet with statements which may
fitly take their place beside the equally grave statements made by
savages respecting the hidden virtues of sticks and stones. We find
the nerve-cells credited with “metabolic powers,” which enable them
to “spiritualize impressions, and materialize ideas,” to _transform_
sensations into movements, and _elaborate_ sensations into thoughts;
not only have they this “remarkable aptitude of metabolic local
action,” they can also “act at a distance.”[162] The savage believes
that one pebble will cure diseases, and another render him victorious
in war; and there are physiologists who believe that one nerve-cell has
sensibility, another motricity, a third instinct, a fourth emotion, a
fifth reflexion: they do not say this in so many words, but they assign
to cells which differ only in size and shape, specific qualities. They
describe sensational, emotional, ideational, sympathetic, reflex, and
motor-cells; nay, Schröder van der Kolk goes so far as to specify
hunger-cells and thirst-cells.[163] With what grace can these writers
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