The Physical Basis of Mind: Being the Second Series of Problems of Life and Mind.Lewes, George Henry
Philosophy
The Physical Basis of Mind: Being the Second Series of Problems of Life and Mind.
Lewes, George Henry
Mind and body; Psychophysiology
48. Science demands precision of terms; and in this sense Condillac
was justified in defining it, “_une langue bien faite_.” The sciences
of Measurement are exact because of the precision of their terms, and
are powerful because of their exactness. The sciences of Classification
cannot aspire to this precision, and therefore, although capable of
attaining to a fuller knowledge of phenomena than can be reached
by their rivals, this advantage of a wider range is accompanied by
the disadvantage of a less perfect exposition of results. While
physicists and chemists have only to settle the significance of the
facts observed, biologists and social theorists have over and above
this to settle the significance of the terms they employ in expressing
the facts observed. Hence more than half their disputes are at bottom
verbal.
This is markedly the case in the question of Automatism. One man
declares that animals are automata; another that they are conscious
automata; and while it is quite possible to hold these views and not
practically be in disagreement with the views of ordinary men, or
indeed with the views of spiritualist and materialist philosophers,
we can never be sure that the advocates of Automatism do not mean
what they are generally understood to mean. If a man says that by an
automaton he does not here mean a machine, such as a steam-engine or
a watch, but a vital mechanism which has its parts so adjusted that
its actions resemble those of a machine; and if he adds that this
automaton is also conscious of some of its actions, though unconscious
of others, we can only object to his using terms which have misleading
connotations. If he mean by “conscious automata,” that animals are
mechanisms moved on “purely mechanical principles,” their consciousness
having nothing whatever to do with the production of their actions,
then indeed our objection is not only to his use of terms, but to his
interpretation of the facts.
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