The Physiology of Marriage, CompleteBalzac, Honoré de
General
The Physiology of Marriage, Complete
Balzac, Honoré de
Marriage -- Humor
Without inquiring how many husbands, among the five hundred thousand
which this book concerns, will be left with the predestined; how
many have contracted unfortunate marriages; how many have made a bad
beginning with their wives; and without wishing to ask if there be many
or few of this numerous band who can satisfy the conditions required for
struggling against the danger which is impending, we intend to expound
in the second and third part of this work the methods of fighting the
Minotaur and keeping intact the virtue of wives. But if fate, the devil,
the celibate, opportunity, desire your ruin, in recognizing the progress
of all intrigues, in joining in the battles which are fought by every
home, you will possibly be able to find some consolation. Many people
have such a happy disposition, that on showing to them the condition of
things and explaining to them the why and the wherefore, they scratch
their foreheads, rub their hands, stamp on the ground, and are
satisfied.
MEDITATION IX. EPILOGUE.
Faithful to our promise, this first part has indicated the general
causes which bring all marriages to the crises which we are about to
describe; and, in tracing the steps of this conjugal preamble, we have
also pointed out the way in which the catastrophe is to be avoided, for
we have pointed out the errors by which it is brought about.
But these first considerations would be incomplete if, after endeavoring
to throw some light upon the inconsistency of our ideas, of our manners
and of our laws, with regard to a question which concerns the life of
almost all living beings, we did not endeavor to make plain, in a short
peroration, the political causes of the infirmity which pervades all
modern society. After having exposed the secret vices of marriage, would
it not be an inquiry worthy of philosophers to search out the causes
which have rendered it so vicious?
The system of law and of manners which so far directs women and controls
marriage in France, is the outcome of ancient beliefs and traditions
which are no longer in accordance with the eternal principles of reason
and of justice, brought to light by the great Revolution of 1789.
Three great disturbances have agitated France; the conquest of the
country by the Romans, the establishment of Christianity and the
invasion of the Franks. Each of these events has left a deep impress
upon the soil, upon the laws, upon the manners and upon the intellect of
the nation.
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