The Physiology of Taste; Or, Transcendental GastronomyBrillat-Savarin
Philosophy
The Physiology of Taste; Or, Transcendental Gastronomy
Brillat-Savarin
Gastronomy
"Thus the intellectual faculties are decomposed and pass away.
Reason the attribute of which man pretends to be the exclusive
possessor, first deserts him. He then loses the power of combining
his judgment, and soon after that of comparing, assembling,
combining, and joining together many ideas. They say then that the
invalid loses his mind, that he is delirious. All this usually
rests on ideas familiar to the individual. The dominant passion is
easily recognized. The miser talks most wildly about his
treasures, and another person is besieged by religious terrors.
"After reasoning and judgment, the faculty of association becomes
lost. This takes place in the cases known as defaillances, to
which I have myself been liable. I was once talking with a friend
and met with an insurmountable difficulty in combining two ideas
from which I wished to make up an opinion. The syncopy was not,
however, complete, for memory and sensation remained. I heard the
persons around me say distinctly he is fainting, and sought to
arouse me from this condition, which was not without pleasure.
"Memory then becomes extinct. The patient, who in his delirium,
recognized his friends, now fails even to know those with whom he
had been on terms of the greatest intimacy. He then loses
sensation, but the senses go out in a successive and determinate
order. Taste and smell give no evidence of their existence, the
eyes become covered with a mistful veil and the ear ceases to
execute its functions. For that reason, the ancients to be sure of
the reality of death, used to utter loud cries in the ears of the
dying. He neither tastes, sees, nor hears. He yet retains the
sense of touch, moves in his bed, changes the position of the arms
and body every moment, and has motions analogous to those of the
foetus in the womb. Death affects him with no terror, for he has
no ideas, and he ends as he begun life, unconsciously.
"(Richerand's Elements on Physiology, vol. ii. p. 600.)
MEDITATION XXVII.
PHILOSOPHICAL HISTORY OF THE KITCHEN.
COOKERY is the most ancient of arts, for Adam must have been born
hungry, and the cries of the infant are only soothed by the
mother's breast.
Of all the arts it is the one which has rendered the greatest
service in civil life. The necessities of the kitchen taught us
the use of fire, by which man has subdued nature.
Looking carefully at things, three kinds of cuisine may be
discovered.
The first has preserved its primitive name.
The second analyzes and looks after elements: it is called
chemistry.
The third, is the cookery of separation and is called pharmacy.
Though different objects, they are all united by the fact that
they use fire, furnaces, etc., at the same time.
Thus a morsel of beef, which the cook converts into potage or
bouilli, the chemist uses to ascertain into how many substances it
may be resolved.
ORDER OF ALIMENTATION.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account