The Physiology of Taste; Or, Transcendental GastronomyBrillat-Savarin
Philosophy
The Physiology of Taste; Or, Transcendental Gastronomy
Brillat-Savarin
Gastronomy
"He came at once to my bed, the position of which he was familiar
with, and after having felt my hand, struck three blows which
penetrated the mattrass on which I laid.
"As he passed in front of me his brows were knit, and I saw an
expression of extreme gratification pervaded his face.
"The light of two lamps on my desk made no impression, and he
returned as he had come, opening the doors which led to his cell,
and I soon became satisfied that he had quietly gone to bed.
"You may," said the Prior, "fancy my state after this terrible
apparition; I trembled at the danger I had escaped, and gave
thanks to Providence. My emotion, however, was so great that
during the balance of the night I could not sleep.
"On the next day I sent for the somnambulist and asked him what he
had dreamed of during the preceding night.
"When I asked the question he became troubled. 'Father,' said he,
'I had so strange a dream that it really annoys me; I fear almost
to tell you for I am sure the devil has had his hand in it.' 'I
order you to tell me,' said I, 'dreams are involuntary and this
may only be an illusion. Speak sincerely to me.' 'Father,' said
he,' I had scarcely gone to sleep when I dreamed that you had
killed my mother, and when her bloody shadow appeared to demand
vengeance, I hurried into your cell, and as I thought stabbed you.
Not long after I arose, covered with perspiration, and thanked God
that I had not committed the crime I had meditated.' 'It has been
more nearly committed,' said I, with a kind voice, 'than you
think.'
"I then told him what had passed, and pointed out to him the blows
he had aimed at me.
"He cast himself at my feet, and all in tears wept over the
involuntary crime he had thought to commit, and besought me to
inflict any penance I might think fit.
"'No,' said I, 'I will not punish you for an involuntary act.
Henceforth, though I excuse you from the service of the night, I
inform you that your cell will be locked on the outside and never
be opened except to permit you to attend to the first mass.'"
If in this instance, from which a miracle only saved him, the
Prior had been killed, the monk would not have suffered, for he
would have committed a homicide not a murder.
TIME OF REST.
The general laws of the globe we inhabit have an influence on the
human race. The alternatives of day and night are felt with
certain varieties over the whole globe, but the result of all this
is the indication of a season of quiet and repose. Probably we
would not have been the same persons had we lived all our lives
without any change of day or night.
Be this as it may, when one has enjoyed for a certain length of
time a plentitude of life a time comes when he can enjoy nothing;
his impressibility gradually decreases, and the effects on each of
his senses are badly arranged. The organs are dull and the soul
becomes obtuse.
Public-domain text, read in full here on John Shaqi.
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