But, instead of continuing to close the gates, the servants suddenly
threw them wide open again, and Michel saw a procession of monks file
in, monks of divers orders, all carrying wallets and purses; they were
the begging brothers of all the mendicant orders, which have numerous
establishments in Catania and its neighborhood. They were making their
usual round and had come to collect for their respective communities the
broken meat left from the fête. Some two score of them passed slowly
through the gate; most of them had asses to carry away the avails of
their quest. There was something so surprising and comical in their
obsequious manner and their solemn bearing when they entered the
gardens, escorted by their asses,--strange guests at a ball--that
Michel, diverted from his emotion, had much ado to keep from laughing.
But no sooner were they fairly inside the gates than they broke ranks,
and, shaking off their consequential, discreet manner, began to run
toward the ball-room, each striving to outstrip his neighbors, beating
their asses to make them move faster, hurrying, jostling, and freely
exhibiting their greed and their jealousy. They overran the ball-room,
almost breaking down the fragile doors, and attempted to ascend the main
staircase of the peristyle, or to force their way into the kitchens. But
the butler and his _officers_, being prepared for the assault, and
knowing their ways, had carefully barricaded all the issues; they
brought forth the fragments destined for the monks, and distributed them
as impartially as possible. There were dishes of meat, remnants of
pastry, pitchers of wine, and even pieces of glass and porcelain which
had been broken during the fête, and which the good monks put together
with great care and mended most skilfully, for the adornment of their
own sideboards, or to sell to collectors. They quarrelled over the booty
with little decency, reviled the servants for not giving them all that
they were entitled to, for treating one better than another, for failing
in respect for the patron saints of their convents. They even threatened
them with the infirmities which those saints were supposed to be
especially skilful in curing when the afflicted person had acquired
their good-will.
"Bah! what a miserable ham you have given me!" cried one. "You are
already deaf in one ear; you can depend upon it that before long you
will not be able to hear the thunder with the other."
[Illustration: _AFTER THE FÊTE._
"_Here's a bottle half empty!" cried another.
"No prayers will be said for you under our roof,
and you'll never be cured of the stone, if you take
that terrible disease._"]
"Here's a bottle half empty!" cried another. "No prayers will be said
for you under our roof, and you'll never be cured of the stone, if you
take that terrible disease."
Public-domain text, read in full here on John Shaqi.
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