"I hope not, uncle. If I thought so, it seems to me that I should no
longer have any blood in my veins, inspiration in my brain, or love in
my bosom, and that I should no longer be capable of being an artist. But
still we must recognize the fact that society is not what it must have
been in this island at the beginning of your enterprise. Even if it has
taken some steps toward intellectual discoveries, it is certain that the
impulses of the heart have lost their energy."
"And you call that progress?" exclaimed the Capuchin, sorrowfully.
"No, far from it," Michel replied; "but how can those who are born
during this state of society breathe any other air than that in which
they were born, or entertain other ideas than those which have been
forced into them? Must we not yield to the evidence, and bend our necks
to the yoke of reality? Did not you yourself, my excellent uncle, when
you passed from the exciting life of a free adventurer to the inflexible
discipline of the cloister, did not you find that society was not what
you thought, and that it was no longer possible to effect anything by
violence?"
"Alas! that is true!" replied the monk. "During the ten years that I
passed in the mountains, I did not know what revolutions were taking
place in the manners of civilized mankind. When the _Destatore_ had sent
me into the cities with his agents, to try to make satisfactory terms
with the nobles whom he had known as loyal patriots, and with the rich
and well-educated middle class citizens whom he had known as ardent
liberals, I was forced to the conviction that those people were no
longer the same, that they had brought up their children with other
ideas, that they no longer cared to risk their fortunes and their lives
in those hazardous undertakings in which only faith and enthusiasm can
perform miracles. Yes, yes, the world had progressed--backward,
according to my idea. People no longer talked of anything but making
money, of fighting monopolies, of establishing competition, of founding
new industries. They all deemed themselves rich already, they were in
such haste to become so, and the government could purchase whomsoever it
pleased, by the promise of the most trifling privilege. Yes, they had
but to promise, to hold out hopes of fortune, and the most ardent
patriots pounced upon those hopes, saying: 'industry will give us back
our liberty!'
Public-domain text, read in full here on John Shaqi.
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