As Edward was pensive, and Dietrich still a stranger in the company, and the librarian and Puritan made no grimaces, there prevailed, during and after this harangue, a profound silence, rendered the more solemn by the sobs and moanings of the bookseller, who had by this time emptied several glasses. "This is Twelfth night," said Edward, "and as it is the custom in many parts to make presents on this day, so I wish my old companions and friends to pass another convivial night with me." "On this evening," proceeded Eulenböck, "there is no impropriety in deviating for once in a way from the usual routine of life. Hence games of chance were formerly customary at this season, though at other times they were forbidden. And how happy would it be for thee, friend Edward, if to-day thy lucky star were to rise again, and the impoverished spendthrift were favoured with a new fortune. One hears strange tales how young men, reduced by poverty to despair, have determined to hang themselves in their family mansion, and behold, down falls the nail with the beam of the ceiling, and with them at the same time many thousand gold pieces, which the prudent father had secreted there. Closely examined, a silly story. Was it possible then for the father to know that his son would have a particular partiality for hanging? Could he calculate, that the body of the desperate youth would retain substance enough to discover and pull down by its weight the hidden treasure? Might not the prodigal son before have wanted to fix a chandelier there, and so found the money? In short, a thousand solid objections may be made by rational criticism to this ill-contrived tale." "Without thy returning constantly to this taunt," said Edward, nettled, "my own conscience upbraids my levity and foolish dissipation. Were it not for the unruliness of the passions, which take a pride in setting reason at defiance, the preachers of morality would have light work of it. It is quite intelligible, that we poor mortals should believe ourselves possessed by evil spirits. For how is it to be explained, that one follows the bad at the same time that one perceives the better, nay, that often, even in our wildest hours, we feel more impelled towards good than towards evil, and even before the commission of the deed are tormented by our consciences? There must be a deeply-rooted corruption in human nature, and one that will never be perfectly trained to a generous growth, nor changed by grafts of virtue." "So it is," said the Puritan: "man is in himself good for nothing, he miscarried at his very creation. He can only be patched, and the botches always remain visible in the old rotten cloth." "Ay, truly," sighed the Crocodile, "it is to be deplored, and again and again to be deplored." The tears flowed fast from his glowing eyes.