The Picturesque Antiquities of Spain: Described in a series of letters, with illustrations representing Moorish palaces, cathedrals, and other monuments of art, contained in the cities of Burgos, Valladolid, Toledo, and Seville.Wells, Nathaniel Armstrong
Islamic
The Picturesque Antiquities of Spain: Described in a series of letters, with illustrations representing Moorish palaces, cathedrals, and other monuments of art, contained in the cities of Burgos, Valladolid, Toledo, and Seville.
The Arabian part of the building is a square of about forty-five feet,
and measures in elevation four times its width. The ornaments are not
exactly alike on all the four sides. On the north side (our present
view) the tracery commences at a height of eighty feet, up to which
point the wall of brick is perfectly plain and smooth, with only the
interruption of two windows, placed one above the other in the centre.
The ornament, from its commencement to the summit, is divided into two
lofty stories, surmounted by a third, of half the height of one of the
others. The two first are divided vertically into three parts by narrow
stripes of the plain wall. The centre portions contain two windows in
each story, one over the other, making, with the two in the lower
portion, six altogether, which are at equal distances from each other.
The form of these windows is varied, and in all uncommonly elegant; some
are double, with a marble column supporting their two arches, and all
are ornamented round the arches with beautiful tracery, and furnished
with marble balconies. At one of the balconies, the Muezzin, in
Mahometan times was accustomed to present himself at each of the hours
appointed for prayer, and to pronounce the sentences ordained by that
religion for calling the people. The half-story at the summit is
ornamented with a row of arches, supported by pilasters.
On the top of the tower were seen originally, four gilded balls of
different sizes, one over the other, diminishing upwards; the iron bar
on which they were fixed, was struck by lightning, and gave way, leaving
the balls to roll over; since which period they were never restored to
their place.
The additional buildings were not erected until the seventeenth century.
They are not in themselves inelegant, with the exception of the portion
immediately rising from the old tower, and containing the bells. This
portion is of the same width as the tower, and appears to weigh it down
with its heavy effect; on the summit of the whole, at about three
hundred feet from the ground, is a colossal statue of bronze,
representing Faith, holding in one hand a shield, and in the other an
olive-branch. By means of the shield, the statue obeys the movements of
the wind, and thus gives the name of Giralda (weather-cock) to the
tower.
Public-domain text, read in full here on John Shaqi.
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