The Inquisition of Seville is of an earlier date than that of Toledo, and was the first established in Spain. It was likewise the most distinguished by the rigour of its sentences. The actual horrors of the inquisitorial vaults were, I imagine, in general much exaggerated. A few instances of severity, accompanied by a mystery, skilfully designed to magnify its effect, was sufficient to set on fire the inflammable imaginations of these sunny regions, and to spread universal terror. It was on finding these means insufficient for the extirpation of religious dissent, that, at length, executions were decreed by wholesale. Rather than give credit to the voluminous list of the secret cruelties, which were supposed by many to be exercised by the midnight tribunals, and which could have no adequate object, since a conversion brought about by such means could not, when known, profit the cause. I think it probable that all acts of severity were made as public as possible, in order to employ the terror they inspired as a means of swelling the ranks of Catholicism. My opinion is in some measure backed by what occurred at Toledo. On the Inquisition of that city being dislodged from its palace,--now the seat of the provincial administration,--it was expected that the exploration of the subterraneous range of apartments, known to be extensive, would bring to light a whole Apocalypse of horrors; and all who had interest enough to obtain admission, pressed in crowds to be present at the opening. The disappointment was immense on finding not a single piece of iron, not the shadow of a skeleton, not a square inch of bloodstain. Each individual, however, during the permanence of these tribunals, lived in awe of their power; and the daily actions of thousands were influenced by the fear of becoming the victims of their cruelties, whether real or imaginary. The terror which surrounded the persons of their agents invested them with a moral power, which frequently rendered them careless of the precaution of physical force in cases where it would have appeared to be a necessary instrument in the execution of their designs. This confidence was once well-nigh fatal to two zealous defenders of the faith. The Archbishop of Toledo, subsequently Cardinal Ximenes de Cisneros being on a visit at the residence of his brother of the see of Granada, it occurred to them during an after-dinner conversation that, could they accomplish the immediate conversion of the few thousands of Moors remaining in Granada, it would be the means of rendering a signal service to the Catholic Roman Apostolic religion. Inflamed with a sudden ardour, and rendered doubly fearless of results by the excellence of the archiepiscopal repast, they resolved that the project should be put in execution that very evening.