The Pilgrim fathers of New England : $b a historyMartyn, W. Carlos (William Carlos)
History
The Pilgrim fathers of New England : $b a history
Martyn, W. Carlos (William Carlos)
Massachusetts -- History -- Colonial period, ca. 1600-1775; Pilgrims (New Plymouth Colony)
man’s corruption, and nothing to the philosophy _per se_. Yes; but
since all men have this corruption in them, God in his wisdom saw
another course fitter for them.”[441]
When the Pilgrims had finished planting, they knew that many weary
weeks must elapse ere they could reap what they had sown. Meantime
“all their victuals were spent, and they rested on God’s providence
alone, many times not knowing at night where to get a bit of any
thing the next day; so that, as has been well said, they, above all
people in the world, had occasion to pray God to give them their
daily bread.”[442]
As the colonists had “but one boat left, and she not over-well
fitted, they were divided into gangs of six or seven each, and so
went out with a net they had bought, to take bass and such like fish
by course, each company knowing its turn. No sooner was the boat
discharged of what she had brought than the next gang took her. Nor
did they return till they had caught something, though it were five
or six days before; for they knew there was nothing at home, and to
return empty-handed would be a great discouragement to the rest. Yea,
they strove which should do best. If the boat was gone over-long or
got little, then all went to the shore to seek shell-fish, which at
low water they dug from the sand. They also got now and then a deer,
one or two of the fittest being appointed to range the woods; and
the meat thus gotten was fairly divided. All these wants were borne
with great patience and alacrity of spirit.”[443] God was thanked for
what he gave, and for the rest all hoped.
The unusually large corn-crop just planted led the Pilgrims to
believe that the approaching harvest would definitively stop the
hungry mouth of their necessities; but, alas, this expectation seemed
about to be blasted. A severe drought met them in the opening months
of the summer. From the middle of May to the middle of July there
was no rain. All nature seemed to pant with thirst. The streams
dwindled, and ceased to laugh. The summer foliage seemed in the “sear
and yellow leaf” of autumn. The flowers held out their parched and
shrivelled tongues. The sprouting corn began to wither in the blade.
Famine seemed inevitable. In this emergency, the devout Pilgrims
resorted to the “mercy-seat,” and besought Him who had so often
appeared to succor them to aid them now. A special day of fasting and
prayer was appointed; and we may still
“hear the Pilgrims’ peaceful prayer
Swelling along the silent air,
Amid the forest wild.”
It has been well said, that answers to prayer do not generally come
with _observation_. They are often sent in a way which is hid from
most persons, and frequently even from those who receive them. There
are, however, instances in which these answers are so striking as to
be visible to all. Some instances of this kind may be found in the
early history of New England.[444]
Public-domain text, read in full here on John Shaqi.
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