The Pilgrim fathers of New England : $b a historyMartyn, W. Carlos (William Carlos)
History
The Pilgrim fathers of New England : $b a history
Martyn, W. Carlos (William Carlos)
Massachusetts -- History -- Colonial period, ca. 1600-1775; Pilgrims (New Plymouth Colony)
But these reports, together with their disappointment in not
harvesting an immediate fortune, impelled two thirds of the original
members of the London Company to withdraw from the venture; “and as
there had been a faction and siding amongst them for two years, so
now there was an utter breach and sequestration.”[509]
Some of the partners, however, remained friendly; and these, assuming
the debt of the colony—amounting to some fourteen hundred pounds
sterling—fitted out a ship for another voyage, wrote in terms of
comfort and cheer, and sent out cattle, tools and clothing, which
they sold to the planters, despite their friendly professions, at an
exorbitant advance on the market value.[510]
In the spring of 1625, Winslow came back with this ship thus
freighted; and he brought with him besides, the news of the
disaffection among the Merchant-adventurers. On landing, he was the
surprised witness of a strange ceremony. In the village street was
drawn up a guard of musketeers in two files, between which a man was
running. As he passed, each soldier gave him a thump behind with
the but of his musket.[511] This was called “running the gauntlet,”
and was a custom borrowed from the Indians. So engrossed were the
settlers in this odd sport, and so convulsed were the soberest of
them with laughter at the victim’s odd grimaces on being struck and
bidden “mend his manners,” that Winslow advanced quite up to the
crowd ere he was discovered and recognized. He then learned that
the sufferer of this singular punishment was Oldham, who, despite
his banishment, had ventured to return to Plymouth and revile his
judges.[512]
Winslow at once informed the clustering colonists of the effect
of Lyford’s letters in England, and repeated his _exposé_ of that
bad man’s abhorrent private character.[513] The Pilgrims were not
surprised. Lyford’s own wife, “a grave matron of good carriage,” had
herself, in the sorrow of her heart, disclosed some secrets and
uncloaked some crimes which led them to believe Lyford capable of
perpetrating any villany.[514]
Now, since his probationary time had expired, and he was a more
dangerous rascal than before, he was ordered to quit the colony.
This he did, joining Oldham at Nantucket; whence, a little later, he
wandered into Virginia, dying there very miserably.[515]
Eventually Oldham repented of his evil conduct, and became reconciled
to the Pilgrims; “so that he had liberty to come and go, and converse
with them at pleasure,” until, some years later, the Indians, in a
petty quarrel, knocked his brains out with a tomahawk.[516]
Thus ended the “Lyford troubles.” Led by God, the Plymouth colonists
safely surmounted one more obstacle, the insidious assault of
masqueraders who “stole the livery of heaven to serve the devil in.”
Public-domain text, read in full here on John Shaqi.
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