The Pilgrim fathers of New England : $b a historyMartyn, W. Carlos (William Carlos)
History
The Pilgrim fathers of New England : $b a history
Martyn, W. Carlos (William Carlos)
Massachusetts -- History -- Colonial period, ca. 1600-1775; Pilgrims (New Plymouth Colony)
Of this there was an instance. It chanced once that on a fast-day
kept throughout England, the judges on their circuit stopped over at
Chelmsford, where Hooker was to preach. Here, before a vast audience,
and in the presence of the judges, he freely inveighed against the
sins of England, and foretold the plagues that would result. Charles
had recently married a papist princess. The undaunted apostle in
his prayer besought God to set in the heart of the king what His own
mouth had spoken by his prophet Malachi, as he distinctly quoted it:
“An abomination is committed; Judah hath married the daughter of a
strange god; the Lord will cut off the man that doeth this.” Though
the judges turned to and noted the passage thus cited, Hooker came to
no trouble; but it was not long before England did.[804]
Hooker and Cotton have been well called the Luther and Melancthon of
New England; each became the oracle of his plantation.
And now “the prophets in exile began to see the true forms of the
house.” They already held the soil by a twofold title: the royal
charter had granted it to the patentees called the “Massachusetts
Company,” “to be held by them, their heirs and assigns, in free and
common soccage; paying, in lieu of all services, one fifth of the
gold and silver that should be found.”[805] And this vestment the
conscientious Pilgrims had been careful to supplement by actual
purchase from the aborigines.[806]
Every day the old trading corporation assumed new prerogatives,
verging more and more towards a representative democracy. Winthrop
was timid, and doubted the legality of this popular movement.
Cotton was alarmed; and on one election day he essayed to check
the democratic tendency by preaching to the assembled freemen
against rotation in office, arguing that an honest magistrate
held his position as a proprietor holds his freehold. But the
voters were deaf to the fears of the government, and careless, for
once, of the decision of the pulpit. Dudley succeeded Winthrop
in the gubernatorial chair;[807] legislation was intrusted to
representatives chosen by the several towns of Massachusetts
Bay;[808] it was decreed that the freemen at large should be
convened only for the election of magistrates.[809] Thus, in 1634,
the electors exercised their “absolute power,” and “established a
reformation of such things as they judged to be amiss in the model of
government.”[810]
Now the colonial authority was divided between two branches. The
representatives were the legislative, the magistrates were the
executive arm. Both sat together in the outset, forming what
was called “The General Court.” Finally, the magistrates grew
discontented; as the towns increased, so did the representatives; and
they found themselves outvoted; so they pressed for separate houses,
each with a veto on the other. It was granted. The _deputies_ and the
_council_ were inaugurated;[811] and these, under the Republic, have
become the Representatives and the Senate.
Public-domain text, read in full here on John Shaqi.
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