The Pilgrim fathers of New England : $b a historyMartyn, W. Carlos (William Carlos)
History
The Pilgrim fathers of New England : $b a history
Martyn, W. Carlos (William Carlos)
Massachusetts -- History -- Colonial period, ca. 1600-1775; Pilgrims (New Plymouth Colony)
In 1643, Williams went to England to obtain a charter for his
plantation. He “found all in a flame; civil war raging, Hampden just
killed, Charles fled from London, and the city and the government
in the hands of the Parliament.” Here he lived on intimate terms
with Sir Harry Vane and Milton, kindred spirits, who were doing in
England what he had done in America. His mission was successful, and
a twelvemonth later he returned to Providence with a liberal patent,
the free-will offering of jubilant democracy across the water.[873]
Eight years later, under the Protectorate, Roger Williams once
more visited England on colonial business; and his admission and
recognition among the foremost thinkers of the time were general and
hearty. The acquaintance with Vane and Milton was continued, and
Marvell and Cromwell were added to his list of friends.[874] But his
heart was in America, and in 1654 he came back to Providence;[875]
whereupon he was elected president of the cluster of plantations
which, in after-days, were moulded into the little state of Rhode
Island.[876]
For many years Williams and his colony were under the frown of their
brother Pilgrims; but through it all they bore cheerily up, trusting
to God, time, and success, to remove all prejudice, and “keeping
always to that one principle, ‘that every man should have liberty to
worship God according to the light of his own conscience.’”[877]
Roger Williams had learned that most difficult of lessons, to
return good for evil. He never wearied in well-doing; and his
fine tact, broad statesmanship, and friendly zeal, on more than
one occasion came between the colonists who had flung him into
dishonorable banishment and impending harm.[878] With the Indians
he was singularly influential, and frequently his presence at
their camp-fires and in their wigwams served to explode a maturing
conspiracy.[879]
On the Restoration, an event occurred which finely illustrates
the beautiful text, that “He who goeth forth and weepeth, bearing
precious seed, shall doubtless come again with rejoicing, bringing
his sheaves with him.” The American republican had been the warm
friend and coadjutor of Cromwell, and Milton, and Pym. When Charles
II. came to the throne, all looked to see his hand stretched across
the Atlantic to menace and chastise. It was outstretched, but only
to bless; for the foppish Stuart actually renewed the charter which
the wise Protector had first granted to the Providence plantations.
He paid unconscious homage to the principle of Roger Williams, and
assented to what Gammel calls “the freest paper that ever bore the
signature of a king—the wonder of the age.”[880]
Public-domain text, read in full here on John Shaqi.
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