The Pilgrim fathers of New England : $b a historyMartyn, W. Carlos (William Carlos)
History
The Pilgrim fathers of New England : $b a history
Martyn, W. Carlos (William Carlos)
Massachusetts -- History -- Colonial period, ca. 1600-1775; Pilgrims (New Plymouth Colony)
“Whereas, we all came into these parts of America with one and
the same end and aim, namely, to advance the kingdom of our Lord
Jesus Christ, and to enjoy the liberties of the gospel in purity
and peace; and whereas, in our settling—by a wise providence of
God—we are farther dispersed upon the seacoasts and rivers than was
at first intended, so that we cannot, according to our desires,
with convenience communicate in one government and jurisdiction;
and whereas we live encompassed with people of several nations
and strange languages, which may hereafter prove injurious to
us or our posterity; and forasmuch as the natives have formerly
committed sundry insolences and outrages upon several plantations
of the English, and have of late combined themselves against us;
and seeing, by reason of these sad distractions in England, which
the Indians have heard of, and by which they know we are hindered
from that humble way of seeking advice or reaping those comfortable
fruits of protection which at other times we might well expect; we
hereby conceive it our bounden duty, without delay, to enter into a
present consociation for mutual help and strength in all our future
concernments; that, as in nation and religion, so in other respects,
we be and continue one.”[1060]
The old Hindoo dreamed that he saw the human race led out to its
varied fortune. First, he saw men bitted and curbed, and the reins
went back to an iron hand. But his dream changed on and on, until
at last he saw men led by reins that came from the brain and ran
back into shadowy fingers. It was the type of progress. The first
was despotism; the last was a government of ideas, of morals, of the
normal forces of society.[1061] The New England Confederation was the
forerunner of a mightier union; and when Liberty saw it, she cried,
“Eureka!” and thanked God.
The machinery of the league was very simple, very sensible, and
very effective. The colonies were co-equal. Each appointed two
commissioners, who formed a directory, which was to hold an annual
session. The commissioners were empowered to assemble more frequently
if necessity pressed; and they could deliberate on all matters which
were “the proper concomitants or consequents of confederation.”[1062]
“The affairs of peace and war exclusively belonged to them. They
were authorized to make internal improvements at the common charge,
assessed according to population. They too were the guardians to see
equal and speedy justice assured to all the confederates in every
jurisdiction; but each colony carefully reserved its respective local
rights, as the badges of continued independence; so that, while the
commissioners might decree war and levy troops, they had no executive
power, but were dependent on the states for the execution of the
plans they matured and voted.”[1063]
Public-domain text, read in full here on John Shaqi.
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