The Pilgrim fathers of New England : $b a historyMartyn, W. Carlos (William Carlos)
History
The Pilgrim fathers of New England : $b a history
Martyn, W. Carlos (William Carlos)
Massachusetts -- History -- Colonial period, ca. 1600-1775; Pilgrims (New Plymouth Colony)
On, on pressed the Englishmen through the intricate mazes of the
woods, and they never ceased to wonder at the ease and certainty
with which Squanto, who accompanied them as guide and interpreter,
picked out the right path from the labyrinthine tracks.[211] A walk
of fifteen miles brought them to an almost “deserted village,” called
_Namasket_, in what is now Middleborough, where the few remaining
natives received them with the most gracious rites of Indian
hospitality, and gave them “a kind of bread,” and the spawn of shad
boiled with old acorns.[212] Here they tarried for an hour in the
afternoon. Eight miles farther inland they bivouacked, with the sky
for a covering and the trees for blankets. A number of Indians had
assembled at this place to fish, but these had erected no shelter.
Around them they discerned under the moonlight the evident marks of
former extensive cultivation. “Thousands of men had lived there,”
says Winslow, the historian of the mission, “who died in the great
plague not long since.”[213]
In the morning, rising early, they resumed their journey. Their
retinue was swollen by six savages who insisted upon bearing them
company, and who bore their arms and baggage. At the various fords
the friendly red men carried the Englishmen across dry-shod upon
their shoulders,[214] a mark of unprecedented complaisance when
coming from the proverbially lazy Indian of the northeast coast.
In due time the envoys reached Pokanoket, the residence of Massasoit.
The sachem was not at home. Ere long, however, he returned. The
Englishmen received him royally, and saluted him by a discharge of
their muskets. Massasoit reciprocated their greeting in true Indian
style.[215]
The Pilgrims had been careful to provide their envoys with a
plentiful supply of those trinkets which the red men so highly
prized; and now, ere any business was opened, these presents were
delivered. The sagamore was given “a horseman’s coat of red cotton,
decked with a slight fringe of lace,” and a copper chain. When he had
put on this scarlet garment, and hung the chain about his neck, he
seemed greatly pleased by his unwonted bravery of attire, while his
warriors appeared to be equally gratified by the grand appearance of
their king.[216]
This ceremony completed, all squatted upon the ground, a circle was
formed, and amid deep silence the pipe of peace was smoked, each
individual taking a whiff and then passing the pipe to his next
neighbor. After this—and it should seem that even among the untamed
children of the forest there existed a “circumlocution office,” where
there was red tape to be cut—the envoys explained the object of their
visit. The sagamore listened courteously to their recital, and was
pleased to grant each and all of their requests.
Public-domain text, read in full here on John Shaqi.
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