The Pilgrim fathers of New England : $b a historyMartyn, W. Carlos (William Carlos)
History
The Pilgrim fathers of New England : $b a history
Martyn, W. Carlos (William Carlos)
Massachusetts -- History -- Colonial period, ca. 1600-1775; Pilgrims (New Plymouth Colony)
So of the reinforcement by the “Fortune.” Some were old and devout
friends of the colonists, as Simonson and De la Noye, members of
the Leyden church; John Winslow, Edward’s brother; Thomas Prince,
afterwards governor; Cushman’s son, and a son of Brewster.[306]
Others were turbulent and restless rovers, impatient of control,
careless in religion, and burning for adventure; in Bradford’s
phrase, “lusty young men, and many of them wild enough, who little
considered whither or about what they went.”[307] Happily for the
peace of the little commonwealth and for posterity, “the advantage
of numbers and the authority of superior character determined
that events should proceed at Plymouth according to the policy
of Bradford, Brewster, and their godly friends. Still internal
tendencies to disturbance are not to be left out of view in a
consideration of the embarrassments with which the forefathers had to
contend.”[308]
Under Bradford’s government, the laws were few and mild, but firm;
and neither the lazy nor the godless received countenance, though
tender consciences were never pinched. Take this incident as an
illustration: “On the day called Christmas day, the governor called
the settlers out to work, as was usual; but the most part of the
new-comers excused themselves, and said it went against their
consciences to work on Christmas. So the governor told them if they
made it a matter of conscience, he would spare them till they were
better informed. On this, he led away the rest, and left them;
but when the laborers came home from work at noon, they found the
scrupulous new-comers in the street at play openly; some pitching the
bar, some at foot-ball, and others at kindred sports. Immediately the
governor went to them, and took away their implements, and told them
that it was against his conscience that they should play while others
worked. If they made the keeping of Christmas matter of devotion, let
them keep their houses; but there should be no gaming or revelling in
the streets; since which time nothing hath been attempted that way,
at least openly.”[309]
In this and kindred ways, the commonwealth was controlled and moulded
into higher courses. Practical consistency was gained, and the
elements out of which homogeneity might grow were planted at every
hearthstone.
“In companions
That did converse and spend their time together,
Whose souls did bear an equal yoke of love
There needs should be a like proportion
Of lineaments, of manners, and of spirit.”
CHAPTER XII.
THE PILGRIM GOVERNMENT.
“A free republic, where, beneath the sway
Of mild and equal laws, framed by themselves,
One people dwell, and own no lord save God.”
MRS. HALE’S _Ormond Grosvenor._
Public-domain text, read in full here on John Shaqi.
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